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As we can see, although di Luna and Manrico have some military
and potentially physical similarities, they also have marked differences
in their characters that need to come out through the music and
the drama, otherwise you would not understand Leonora’s preference
for Manrico. If both male parts were played by solely heroic, strong
voices, you would be forgiven for seeing them as just being two
soldiers, and would be puzzled as to why the opera was entitled ‘ The
Troubadour’.
Throughout the opera, Manrico serves several different purposes
to the various characters he meets. We already know that to di
Luna, he is a rival, a rebel, and through his execution, he will
be the cause of di Luna’s greatest tragedy. To Ruiz and his
soldiers, he is seen as a courageous leader who they look to for
inspiration and leadership in the battle against Aragon. To Leonora,
he is the love of her life and the reason for her living, though
in addition to this he also fulfils the role of comforter, a trait
that also manifests itself in his relationship with Azucena. The
purpose of his only true aria (“Ah si, ben mio”) is
to comfort Leonora over the potential danger that they are facing
and to reassure her of the strength of their love. In the last
act, he calms Azucena and sings her to sleep so as to settle her
nerves over their impending execution. For proof that he ‘can’ fulfil
this role we need only remember the serenity of ‘Tacea la
Notte’, to show that his singing can soothe the most worried
of hearts. Again such a thing would be unbelievable if the tenor
could not manage the requisite lyricism for the role, and could
only serve the heroic aspects.
So far the current picture of Manrico does seem to favour that
of the lyric singer, though such an assumption would neglect the
undoubted ‘darker’ and stronger aspects of his character,
which require something more than just beautiful singing. He is
impulsive, firstly by the way he reacts to Leonora’s case
of mistaken identity in the first act, and by his hot-headed assumption
over how she intends to save his life in the last act. Though such
mistakes are be understandable in the circumstances (and indeed
he does quickly rectify his faults), Manrico is also quick to challenge
di Luna to a duel, and is disturbingly graphic in the way he describes
the fate of his mother’s captors in the “Pira”.
To counteract the solely lyric argument, it would be ridiculous
to have a sweet voiced tenorino speak of ‘using the blood
of his enemies to quench the flames of his mother’s funeral
pyre’. Yet although he shares the same fiery nature of di
Luna, and is heroic in his rescuing of Leonora (twice) and his
mother, there is something almost celestial or “Guardian
Angel” in his presence. Leonora even questions whether he
is actually sent from God (Act 2 Scene 2: “Sei tu dal ciel
disceso…?”), and we remember that the words of his
serenade were likened to a man at prayer, in her first act aria
(“qual d’uom che prega iddio”). Di Luna also
claims that a rival God opposes his love for Leonora (“un
Dio rivale s’oppone all’amor mio!”) and not even
a divinity can steal her away from him, when she is about to take
the veil (“Non puo nemmen un dio, Donna, rapirti a me”).
Of course Manrico appears on the scene to save Leonora stating
that that same God is his help, and confounds the wicked (“..gli
empi un Dio confonde! Quel Dio soccorse a me”). I do not
mean to suggest that he should appear with wings and a halo and
be canonised for his good deeds, but for me it shows that his heroic
figure is slightly more complicated than simply being heroic soldier
who rescues the Damsel in distress from his enemies.
With all this said, I still enjoy the absolute thrill of hearing
the ‘Pira’, yet I now feel that this is only a very
small part of the work as a whole. I want more from my ‘Manrico’ than
just a ringing high note; I want to hear the rest of Verdi’s
sublime music, done as the composer intended, so that I can truly
enjoy the excitement of such a fascinating work. As with many other
characters in the history of Opera, the role of Manrico is far
too complex to truly be categorised into today’s ‘fachs’ or
performance terms. We recognise the heroic and courageous nature
of the role, but more importantly we see the obvious need for lyricism,
which is so vital to both the drama and the score. I feel that
today’s performances are too far weighted towards the more
spinto aspects of the role, and do not fully achieve the true drama
of the piece because of the neglect of the lyricism. The ideal
protagonist has to be capable of both heroic and lyric singing,
otherwise the full extent of Verdi’s character, and indeed
Verdi’s opera will not be realised.
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With his ability to encompass
the lyric, dramatic and vocal demands of the
role, Jussi Björling's (1911-60) live recordings of
Manrico come closest to the full
realisation suggested in Verdi's score. Vocally, he did not
aspirate, and could
perform the trills, gruppetti and dotted rhythms in the true
bel canto
style, which is key to distinguishing him as 'The troubadour,'
and also
fulfilling Verdi's musical requirements. Source, photo: The
Jussi Bjorling Homepage. |
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Franco Corelli (b. 1921), a modern example of a heroic
Manrico, one of his most celebrated roles. Source, photo: Sandy's
Opera Gallery. |
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Roberto Alagna (b.1963), one of the foremost lyrico-Spintos
of today. Could he develop into being the ideal Manrico? Source,
photo: Roberto
Alagna Voce di Tenore. |
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